Shremad Bhagavad Gita All Chapters

Shrimad Bhagwat Geeta Chapter 3 shlok 37

The Supreme Lord elucidated: “Understand that it is lust, emerging from the interaction with the mode of passion, that subsequently evolves into anger. Recognize it as the sinful, voracious adversary in the world.” Description The term “lust” in the Vedas encompasses not only sexual desires but also all cravings for material enjoyment rooted in the …

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Shrimad Bhagwat Geeta Chapter 3 shlok 36

Arjun inquired, “Why does one feel compelled to commit sinful deeds, even against their will, as if coerced, O descendant of Vrishni (Krishna)?” Description Arjun’s question reflects the universal human struggle to reconcile the ideal with the practical challenges of life. Despite aspiring to lead a virtuous life, individuals often find themselves succumbing to impulses …

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Shrimad Bhagwat Geeta Chapter 3 shlok 35

It is far better to fulfill one’s own innate duty, even if imperfectly, than to undertake someone else’s duty flawlessly. Indeed, it is preferable to perish while carrying out one’s duty than to embrace another’s path, which is fraught with peril. Description In this verse, the term “dharma” is used four times. “Dharma” is a …

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Shrimad Bhagwat Geeta Chapter 3 shlok 34

The senses naturally incline towards attachment and aversion when encountering sense objects. However, one should not allow themselves to be controlled by these impulses, as they act as obstacles and adversaries on the path of spiritual growth. Description Although Shree Krishna previously emphasized that the mind and senses are driven by their inherent tendencies, he …

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Shrimad Bhagwat Geeta Chapter 3 shlok 33

Even the wisest individuals act in accordance with their inherent natures, as all living beings are driven by their innate tendencies. What benefit is there in suppressing these tendencies? Description Once again, Shree Krishna emphasizes the importance of action over inaction. He acknowledges that individuals are driven by their inherent natures, shaped by their past …

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Shrimad Bhagwat Geeta Chapter 3 shlok 32

Those who steadfastly adhere to these teachings of Mine, with unwavering faith and without envy, achieve liberation from the bondage of karma. Description The teachings of Shree Krishna are impeccably designed for our eternal welfare. However, our limited material intellect often fails to grasp the sublime nature of these teachings or their profound benefits. In …

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Shrimad Bhagwat Geeta Chapter 3 shlok 31

Those who steadfastly adhere to these teachings of Mine, with unwavering faith and without envy, achieve liberation from the bondage of karma. Description Very eloquently, the Supreme Lord refers to the doctrine he has elucidated as his opinion. While opinions may vary among teachers, principles remain universal truths. Philosophers and instructors often present their opinions …

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Shrimad Bhagwat Geeta Chapter 3 shlok 30

Engage in all your actions as an offering unto Me, and constantly meditate on Me as the Supreme. Renounce all desires and selfish motives, and with your mental anguish dispelled, proceed to fight! Description In essence, Shree Krishna emphasizes the importance of directing one’s thoughts towards God, renouncing activities not dedicated to Him, and relinquishing …

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Shrimad Bhagwat Geeta Chapter 3 shlok 29

Those who are ensnared by the influence of the guṇas become attached to the outcomes of their actions. However, the wise, who comprehend these realities, ought not to disturb the minds of those ignorant individuals who possess limited understanding. Description The ignorant are attached to sense objects because they become deluded by the influence of …

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Shrimad Bhagwat Geeta Chapter 3 shlok 28

Enlightened individuals recognize the soul as distinct from the modes of material nature (guṇas) and actions (karmas). They understand that it is the senses, mind, and other faculties, representing the modes of material nature, that interact with the external world. Therefore, they remain unentangled, realizing that the soul transcends these material influences. Description The previous …

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