Shremad Bhagavad Gita All Chapters

Shrimad Bhagwat Geeta Chapter 2 shlok 24

Bhagwat Geeta Chapter 2 Shlok – 24 The emphasis on immortality is once again underscored here. It is not sufficient for the teacher to merely convey perfect knowledge; for that knowledge to be truly impactful, it must deeply resonate within the heart of the student. Hence, a skillful teacher often revisits and repeats key points. …

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Shrimad Bhagwat Geeta Chapter 2 shlok 23

Bhagwat Geeta Chapter 2 Shlok – 24 The emphasis on immortality is reiterated once again in this context. It is not sufficient for the teacher to merely convey perfect knowledge; for that knowledge to be truly beneficial, it must penetrate deep into the heart of the student. Therefore, a skilled teacher often employs repetition, known …

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Shrimad Bhagwat Geeta Chapter 2 shlok 21

Bhagwat Geeta Chapter 2 Shlok – 21 In this profound spiritual perspective, an elevated soul transcends the shackles of ego, recognizing that the notion of being the sole doer of actions is an illusion. Instead, the enlightened soul comprehends that the true self, the soul within, remains untouched and unaffected by the various deeds it …

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Shrimad Bhagwat Geeta Chapter 2 shlok 20

Bhagwat Geeta Chapter 2 Shlok – 20 This verse establishes the eternal nature of the soul, which transcends birth and death, and is unaffected by the six types of bodily transformations: asti (existence in the womb), jāyate (birth), vardhate (growth), vipariṇamate (procreation), apakṣhīyate (diminution), and vinaśhyati (death). These transformations pertain to the physical body, and …

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Shrimad Bhagwat Geeta Chapter 2 shlok 19

Bhagwat Geeta Chapter 2 Shlok – 19 The illusion of death is intricately tied to the identification with the body, as explained in the Ramayan through the analogy: “jauṅ sapaneṅ sira kāṭai koī, binu jāgeṅ na dūri dukh hoī.” This verse suggests that if one dreams of their head being cut off, they will experience …

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Shrimad Bhagwat Geeta Chapter 2 shlok 18

Bhagwat Geeta Chapter 2 Shlok – 18 The physical body, in its gross form, indeed originates from mud. This transformation unfolds through the progression of mud into various forms such as vegetables, fruits, grains, lentils, and grass. Cows, consuming the grass, produce milk, which becomes part of the human diet and contributes to the formation …

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Shrimad Bhagwat Geeta Chapter 2 shlok 17

Bhagwat Geeta Chapter 2 Shlok – 17 Shree Krishna elucidates the relationship between the body and the soul by emphasizing that the soul pervades the body. This concept is grounded in the understanding that the soul possesses consciousness, while the body is composed of insentient matter devoid of consciousness. Despite this inherent difference, the soul …

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Shrimad Bhagwat Geeta Chapter 2 shlok 16

Bhagwat Geeta Chapter 2 Shlok – 16 God is eternal, embodying the quality of sat (eternally existing). In the Vedas, He is referred to as sat-chit-ānand, signifying eternal existence, full knowledge, and an ocean of bliss. The soul, being imperishable, is also sat. However, the physical body is temporary (asat) as it will eventually cease …

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Shrimad Bhagwat Geeta Chapter 2 shlok 15

Bhagwat Geeta Chapter 2 Shlok – 15 The term Ārya, as found in our sacred texts, transcends any racial or ethnic connotations. In the Manu Smṛiti, an Aryan is defined as an individual of elevated evolution and cultured character, akin to a “perfect gentleman.” Ārya embodies a quality of goodness, and the Vedic scriptures aim …

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