Bhagwat Geeta Chapter 2 Shlok – 21 In this profound spiritual perspective, an elevated soul transcends the shackles of ego, recognizing that the notion of being the sole doer of actions is an illusion. Instead, the enlightened soul comprehends that the true self, the soul within, remains untouched and unaffected by the various deeds it …
Bhagwat Geeta Chapter 2 Shlok – 20 This verse establishes the eternal nature of the soul, which transcends birth and death, and is unaffected by the six types of bodily transformations: asti (existence in the womb), jāyate (birth), vardhate (growth), vipariṇamate (procreation), apakṣhīyate (diminution), and vinaśhyati (death). These transformations pertain to the physical body, and …
Bhagwat Geeta Chapter 2 Shlok – 19 The illusion of death is intricately tied to the identification with the body, as explained in the Ramayan through the analogy: “jauṅ sapaneṅ sira kāṭai koī, binu jāgeṅ na dūri dukh hoī.” This verse suggests that if one dreams of their head being cut off, they will experience …
Bhagwat Geeta Chapter 2 Shlok – 18 The physical body, in its gross form, indeed originates from mud. This transformation unfolds through the progression of mud into various forms such as vegetables, fruits, grains, lentils, and grass. Cows, consuming the grass, produce milk, which becomes part of the human diet and contributes to the formation …
Bhagwat Geeta Chapter 2 Shlok – 17 Shree Krishna elucidates the relationship between the body and the soul by emphasizing that the soul pervades the body. This concept is grounded in the understanding that the soul possesses consciousness, while the body is composed of insentient matter devoid of consciousness. Despite this inherent difference, the soul …
Bhagwat Geeta Chapter 2 Shlok – 16 God is eternal, embodying the quality of sat (eternally existing). In the Vedas, He is referred to as sat-chit-ānand, signifying eternal existence, full knowledge, and an ocean of bliss. The soul, being imperishable, is also sat. However, the physical body is temporary (asat) as it will eventually cease …
Bhagwat Geeta Chapter 2 Shlok – 15 The term Ārya, as found in our sacred texts, transcends any racial or ethnic connotations. In the Manu Smṛiti, an Aryan is defined as an individual of elevated evolution and cultured character, akin to a “perfect gentleman.” Ārya embodies a quality of goodness, and the Vedic scriptures aim …
Bhagwat Geeta Chapter 2 Shlok – 14 Within the human body, dwell five senses—sight, smell, taste, touch, and hearing. These senses, engaging with their respective objects of perception, give rise to sensations of both happiness and distress. However, it’s crucial to recognize that none of these sensations are permanent; they ebb and flow like the …
Bhagwat Geeta Chapter 2 Shlok – 13 With impeccable logic, Shree Krishna establishes the profound principle of the transmigration of the soul across lifetimes. He elucidates that within a single lifetime, the human body undergoes transformative stages from childhood to youth, maturity, and eventually old age. Modern science corroborates this by revealing that the cells …
Bhagwat Geeta Chapter 2 Shlok – 12 At the entrance of the temple of Apollo at Delphi, the profound words “Gnothi Seuton,” meaning “Know Thyself,” are inscribed [v8]. Even the venerable Socrates, the wise sage of Athens, was known for urging individuals to delve into the nature of the self. According to a local legend, …
